Dialetheism is the view that some contradictions (i.e. p and not-p) are true. The argument for this is based on the liar’s paradox:

This sentence is false.

If you follow the logic through, you get the conclusion that it is both true and false. It requires some changes to Frege-Russell-style classical logic to be coherent, but it allows one to solve almost all paradoxes in one philosophical move. For example, you can have naive set comprehension principles

After capitalism,

1. All firms should be democratic worker coops. The legal system would recognize the inalienable right to workers’ control.
2. Land and natural resources should be collectively owned with revenue from private use of this collective property going out as a UBI. The atmosphere is included and any carbon fees are included.
3. Pools of collectivized capital democratically controlled by workers in member worker coops. Each worker coop leases all its capital from the pool

I wish there were more philosophy related communities

Capitalism and markets
Anticapitalist views became compelling to me from the analogy between the state’s governance and the governance of the firm. The contrast between the (officially) democratic nature of the state and the complete autocracy of private companies worried me. I was initially a market abolitionist when I become an anti-capitalist, but I found no sound explanation for how such an economy would work.

Now I am a pro-market anti-capitalist, an unusual position on the left

Worker-owned companies are certainly rooted in anti-capitalist thought, but they aren’t inherently socialist in the 20th century sense because they are compatible with private property

As an anti-capitalist, I disagree. He conflated the role of the employer with the owner of the means of production, which led him to the mistaken conclusion that rejecting capitalist appropriation requires rejecting private property per se. It’s really the employment contract that enables capitalist appropriation and exploitative property relations. There are other reasons to oppose private ownership, but that is another story. The classical laborists’ criticisms are spot on not Marx’s

It isn’t a great idea even in theory. Even ideally, workers inalienable rights to appropriate the fruits of their labor and to democracy are still violated. These rights flow from the moral principle that legal and de facto responsibility should match. In a company, employees are jointly de facto responsible for using up the inputs to produce the outputs, but receive 0% of property rights and liabilities. The employer is held solely legally responsible resulting in a mismatch

Being a pro-market libertarian left anti-capitalist is not respected. Pro-capitalists basically view this as anti-market communism. The left sees you as personally defending every bad aspect of capitalism despite your opposition to capitalist appropriation, monopolistic aspects of private property and privatization of natural resources. Historically, this position was prominent with examples including Proudhon and the classical laborists

Doing what you’re told does not relieve you of responsibility for the results of your actions

While the universe is indifferent because it is not conscious, it is entirely within the realm of possibility that there is a pattern to the goals that rational minds that can exist in this universe find attractive.This pattern would be an objective structure to morality and arguably would qualify as an inherent purpose to the universe

That doesn’t sound like someone who believes nothing matters. This would sound more like it:
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Truth and falsehood can overlap. In other words, that contradictions can be true. The reason for this is paradoxes like the liar’s paradox. The sentence, “this sentence is false,” is both true and false at the same time in the same sense. Building on that, mathematics made the wrong choice philosophically when they modified the axioms of set theory instead of changing the logic in which it was embedded and keeping naive comprehension and extensionality